
As I understand the Bible, it was because 'God so loved the world' that He was willing 'to crush Him and cause Him to suffer.' At the end of the day, the cross itself is the stumbling block, and that is why the PCUSA cannot abide by this hymn.' Meanwhile, Bob Terry of The Alabama Baptist wrote that he agreed with satisfaction theory, but 'if the meaning of 'wrath' is that God is vindictive and took joy in punishing His Son then that is not how I find God described in the Bible. The cross is not an instrument of God's wrath.' Timothy George, the dean of Beeson Divinity School, criticized the decision in an online column titled 'No Squishy Love' and claimed that it 'fits into a wider pattern of downplaying parts of Christian doctrine that are offensive.' Boyce College professor Denny Burk took a view similar to George, stating that 'When wrath goes, so does the central meaning of the atonement of God: penal substitution. PCUSA minister Chris Joiner of First said that while many in his congregation liked the hymn, he agreed with the decision because 'that lyric comes close to saying that God killed Jesus. The committee's decision to exclude the song triggered a larger debate across denominations and within the Presbyterian Church USA itself. Critics of the committee's decision pointed out that the hymnal included other hymns endorsing satisfaction theory and the penal substitution model of atonement, including 'O Sacred Head Now Wounded.' According to committee chair Mary Louise Bringle, the decision to exclude 'In Christ Alone' centered not on the word 'wrath' but rather on 'satisfied.' In 2013, a 15-member committee of the Presbyterian Church (USA) voted to exclude the song from a new church hymnal after Townend and Getty refused permission to alter the controversial line to 'the love of God was magnified.' Members of the committee to compile the hymnal had discovered the alternate lyrics in a Baptist hymnal from 2010, causing them to assume that the change had been authorized by the copyright holders. This line has hence made the song a subject of criticism by opponents of satisfaction theory. The second verse of the hymn contains the line, 'Till on that cross as Jesus died, the wrath of God was satisfied,' which adheres to the satisfaction theory of atonement. If you like to add your Tamil Christian Albums in this apps kindly contact us.
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